Eski tabiri ile muvazene(denge) insan hayat\u0131nda h\u00fcdayinabit kabilinden zerk olunmu\u015f mucizevi hediye gibidir. Zaman\u0131n \u015fartlar\u0131 \u00e7er\u00e7evesinde hen\u00fcz m\u00fcreffeh addedilecek ya\u015fam standartlar\u0131n\u0131n t\u00fcm topluluklar i\u00e7in eni konu ortaya \u00e7\u0131kmam\u0131\u015f bulundu\u011fu, farkl\u0131l\u0131klar\u0131n ise muvazenet dahli bulunarak tahkim edildi\u011fidir. \u0130htimal bu tahkimatta ilham\u0131n\u0131 tabiattan alan \u2018g\u00fc\u00e7\u2019 metodolojisi uzun d\u00f6nemler boyunca \u00f6nce h\u00fck\u00fcmran bilahare mer\u2019i ve muteber oldu.<\/p>\n\n\n\n
\u0130lm\u00een mevzuen kainata dair; bilimin ise tedrici tasarruf edilen mal\u00fbmat\u0131n muhtevas\u0131 \u00e7er\u00e7evesinden olaylar\u0131n izah\u0131na \u015famil, envai \u00e7e\u015fit farkl\u0131l\u0131klar ve farkl\u0131la\u015fman\u0131n d\u00fc\u015f\u00fcnce ve fiiliyatta \u2018mukayese\u2019(kar\u015f\u0131la\u015ft\u0131rma) kabiliyetini ihsan etmesi, muvazenenin temininde tabiat\u0131n, g\u00fcc\u00fcn yan\u0131nda di\u011fer saiklerin ortaya \u00e7\u0131kmas\u0131na yol a\u00e7t\u0131. Teferruat\u0131na girmeden \u2018g\u00fc\u00e7\u2019, \u2018denge\u2019, \u2018kar\u015f\u0131la\u015ft\u0131rma\u2019, \u2018veri\u2019 vb. m\u00fchim ibarelerin neticede birbirleri ile rab\u0131tal\u0131 karma\u015f\u0131k m\u00fcnasebetlerinin tesiri \u00f6nemlidir. Tarihi m\u00fcktesebat g\u00f6sterdi ki meydana gelenlerin sembolik etiketlenmesi ile hem bireysel hem de kurumsal materyaller aleminde \u2018g\u00fc\u00e7\u2019 \u015fekillenmesi \u00e7ok ge\u00e7meden iktisad\u0131 kapsayacak \u015fekilde tezah\u00fcr etti. <\/p>\n\n\n\n
Dolay\u0131s\u0131yla k\u00fcresel bir dengenin aray\u0131\u015flar\u0131nda standardize yakla\u015f\u0131m\u0131n nirengi noktas\u0131 mutlaka Kapitalist Avrupa ve Anglo-Sakson Amerika\u2019n\u0131n \u2018refah-hukuk-demokrasi\u2019 modelinin merkez kabul ettirilmek suretiyle \u00e7evreye bir anlamda y\u00fcklenmenin mukadder \u00e7\u00f6z\u00fcm olamayaca\u011f\u0131d\u0131r<\/p>\n\n\n\n
Kolonyal d\u00f6nem ertesinde 18.as\u0131rdan itibaren Bat\u0131 cihetinden \u2018ayd\u0131nlanma\u2019 refakatinde ba\u015far\u0131l\u0131p merkezden yar\u0131 merkez ve \u00e7eperlere do\u011fru servis edilen sanayi kapitalizmi modeli, 20. asr\u0131n ba\u015flar\u0131ndan sonra eninde sonunda bu defa \u2018kalk\u0131nma\u2019, \u2018uluslar\u0131 kurtarma projesi\u2019 menzilinde post kolonyal a\u00e7\u0131l\u0131ma y\u00f6neldi.<\/p>\n\n\n\n
Kapitalist uygulamalar ve tabi y\u00f6nlendiren zihniyet refah, hukuk, demokrasi \u00fc\u00e7l\u00fcs\u00fcn\u00fc t\u00fcketim-\u00fcretim sosunda vaadler ile kredilendirilip, d\u00fcnya kamuoyuna \u00f6zendirirken bir seraba d\u00f6n\u00fc\u015fen \u2018cihanda sulh\u2019 ilkesi yan\u0131nda derinle\u015fen kapitalist krizler ile inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 da kaybediyordu.<\/p>\n\n\n\n
Ezc\u00fcmle fukaral\u0131k, i\u015fsizlik, artan uyu\u015fturucu kullan\u0131m\u0131, hayat pahal\u0131l\u0131\u011f\u0131, durgunluk, yasa d\u0131\u015f\u0131 g\u00f6\u00e7, dirilen fa\u015fizm, bor\u00e7 \u00e7\u0131kmaz\u0131, t\u00fcrl\u00fc alg\u0131 cambazl\u0131\u011f\u0131n\u0131n ortal\u0131\u011f\u0131 \u2018deli dam\u0131na\u2019 \u00e7evirdi\u011fi ortam\u0131n derlenip toparlanmas\u0131 her t\u00fcrl\u00fc mukayesenin \u00f6tesinde g\u00fcn ge\u00e7tik\u00e7e uzak bir hayal gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\n","protected":false},"excerpt":{"rendered":"
Eski tabiri ile muvazene(denge) insan hayat\u0131nda h\u00fcdayinabit kabilinden zerk olunmu\u015f mucizevi hediye gibidir. Zaman\u0131n \u015fartlar\u0131 \u00e7er\u00e7evesinde hen\u00fcz m\u00fcreffeh addedilecek ya\u015fam standartlar\u0131n\u0131n t\u00fcm topluluklar i\u00e7in eni konu ortaya \u00e7\u0131kmam\u0131\u015f bulundu\u011fu, farkl\u0131l\u0131klar\u0131n ise muvazenet dahli bulunarak tahkim edildi\u011fidir. \u0130htimal bu tahkimatta ilham\u0131n\u0131 tabiattan alan \u2018g\u00fc\u00e7\u2019 metodolojisi uzun d\u00f6nemler boyunca \u00f6nce h\u00fck\u00fcmran bilahare mer\u2019i ve muteber oldu. \u0130lm\u00een mevzuen kainata dair; bilimin ise tedrici tasarruf edilen mal\u00fbmat\u0131n muhtevas\u0131 \u00e7er\u00e7evesinden olaylar\u0131n izah\u0131na \u015famil, envai \u00e7e\u015fit farkl\u0131l\u0131klar […]<\/p>\n","protected":false},"author":2,"featured_media":1413,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78],"tags":[],"class_list":{"0":"post-3343","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ticarette-yazarlar"},"_links":{"self":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/comments?post=3343"}],"version-history":[{"count":2,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3343\/revisions"}],"predecessor-version":[{"id":3529,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3343\/revisions\/3529"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/media\/1413"}],"wp:attachment":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/media?parent=3343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/categories?post=3343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/tags?post=3343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}