Halkalar halinde yay\u0131l\u0131p bireyler ve \u00e7evreleri ile temas vuku buldu\u011funda m\u00fcnasebetlerinde b\u00fct\u00fcn ge\u00e7en vakalar i\u00e7in tesir etmek veya m\u00fcesser olmak halleri ile malul olduklar\u0131; tarihin kronolojik sat\u0131r ba\u015fl\u0131klar\u0131ndan \u00f6teye topluluklar\u0131n k\u00fclt\u00fcrel tasarruflar\u0131n\u0131n nesiller aras\u0131 aktar\u0131mlar\u0131 i\u00e7in delil niteli\u011findedir.<\/p>\n\n\n\n
G\u00fcn\u00fcn moda tabiri ile dillerde dola\u015fan \u2018an\u2019\u0131 ya\u015famak\u2019 halinin sadece bireyleri de\u011fil, kurumlar\u0131 ve hatta k\u00fcresel sal\u0131n\u0131mda ba\u011fl\u0131 olaylara sirayet eden bir y\u00fcksek konjonkt\u00fcr d\u00f6neminin \u00e7ok y\u00f6nl\u00fc i\u015faretlerinin istikrar ad\u0131na yeni y\u00f6r\u00fcngesine giri\u015fi mevzuudur.<\/p>\n\n\n\n
S\u00f6z konusu istikrar\u0131n s\u00fcrd\u00fcr\u00fclebilirli\u011fi temininin gerek\u00e7eleri ve onu ger\u00e7ekle\u015ftirme vas\u0131talar\u0131n\u0131n y\u00f6n\u00fc; bug\u00fcne dek \u00f6zneleri birey-devlet-sermaye olandan, bundan b\u00f6yle nesneleri olmaya do\u011fru iten y\u00f6r\u00fcngele\u015fmedir.<\/p>\n\n\n\n
Eldeki bilgiler \u0131\u015f\u0131\u011f\u0131nda \u2018ge\u00e7mi\u015f\u2019, \u2018\u015fimdi\u2019, \u2018gelecek\u2019 alg\u0131s\u0131na g\u00f6re \u2018\u015fimdi\u2019nin, \u2018ge\u00e7mi\u015f\u2019 ile k\u0131smi mukayese imkan\u0131 vard\u0131r. \u2018Gelecek\u2019 ise eldeki verilere binaen \u00f6ng\u00f6r\u00fclen tahmin ve yorumlard\u0131r. \u015eimdi ki mevcut g\u00fc\u00e7 tan\u0131m\u0131n\u0131n takdiminin yine mevcut istikrar\u0131 korumak \u00e7er\u00e7evesinde gelecek i\u00e7in bi\u00e7ilen bir nevi prova mahiyetindeki omurgas\u0131d\u0131r.<\/p>\n\n\n\n
Yeni konjonkt\u00fcrel y\u00f6r\u00fcnge hareketlenmesi, ivmesi, ak\u0131\u015f\u0131 s\u00fcratli bi\u00e7imde -an\u2019\u0131 ya\u015fama- y\u0131 bir show b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn \u00fcstyap\u0131s\u0131 olarak kendince \u2018internet bulut kitapl\u0131\u011f\u0131\u2019 ileri teknoloji tatbikat\u0131 olarak birey- devlet-finans \u00fc\u00e7l\u00fcs\u00fcne te\u015fmilidir.<\/p>\n\n\n\n
Gelece\u011fe d\u00f6n\u00fck \u00f6ng\u00f6r\u00fcler i\u00e7in vakalar\u0131 kontrol edebilmenin di\u011fer bir taraf\u0131 da co\u011frafi b\u00f6lgeler i\u00e7in bireysel ve kurumsal altyap\u0131lar \u00fczerinde uyum gerektiren stratejilerdir. Etkinli\u011fi netice alma konusunda s\u0131n\u0131rl\u0131, a\u011f\u0131r i\u015fleyen, Birle\u015fmi\u015f Milletler Organizasyonunun, dinamik n\u00fcfus art\u0131\u015f h\u0131zlar\u0131, artan e\u015fitsizlik \u00e7er\u00e7evesinde \u2018se\u00e7kin forum\u2019 bildirilerinde a\u00e7\u0131klanan yol haritalar\u0131d\u0131r.<\/p>\n\n\n\n
Mesela beyin g\u00f6\u00e7\u00fc, istihdama y\u00f6nelik i\u015fg\u00fcc\u00fc arz\u0131, s\u0131n\u0131rlar\u0131n g\u00fcvenli\u011fi, vize uygulamalar\u0131 gibi vas\u0131talar baz\u0131nda baz\u0131 b\u00f6lgeleri k\u00fcresel \u00f6l\u00e7ekte minimum risklerde korumaya almak, d\u0131\u015f\u0131nda kalan yo\u011fun n\u00fcfus ve bask\u0131n e\u015fitsizlik bar\u0131nd\u0131ran b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc de gerekirse marjinal uygulamalara a\u00e7\u0131k b\u0131rakmak gibi gayri adil tasar\u0131mlard\u0131r.<\/p>\n\n\n\n
Halkalar halinde yay\u0131l\u0131p bireyler ve \u00e7evreleri ile temas vuku buldu\u011funda m\u00fcnasebetlerinde b\u00fct\u00fcn ge\u00e7en vakalar i\u00e7in tesir etmek veya m\u00fcesser olmak halleri ile malul olduklar\u0131; tarihin kronolojik sat\u0131r ba\u015fl\u0131klar\u0131ndan \u00f6teye topluluklar\u0131n k\u00fclt\u00fcrel tasarruflar\u0131n\u0131n nesiller aras\u0131 aktar\u0131mlar\u0131 i\u00e7in delil niteli\u011findedir. G\u00fcn\u00fcn moda tabiri ile dillerde dola\u015fan \u2018an\u2019\u0131 ya\u015famak\u2019 halinin sadece bireyleri de\u011fil, kurumlar\u0131 ve hatta k\u00fcresel sal\u0131n\u0131mda […]<\/p>\n","protected":false},"author":2,"featured_media":1413,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78],"tags":[],"class_list":{"0":"post-3327","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ticarette-yazarlar"},"_links":{"self":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3327","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/comments?post=3327"}],"version-history":[{"count":2,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3327\/revisions"}],"predecessor-version":[{"id":3546,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3327\/revisions\/3546"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/media\/1413"}],"wp:attachment":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/media?parent=3327"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/categories?post=3327"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/tags?post=3327"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}