Toplum psikolojisinin ilgin\u00e7 bir \u00f6zelli\u011fi ya\u015fananlar\u0131 tabiat ile m\u00fcnasebetler gibi direk alg\u0131lama yerine sosyal m\u00fcnasebetler hatta toplum olaylar\u0131nda oldu\u011fu \u00fczere dolayl\u0131 tepki verme haletinin temay\u00fcz\u00fcd\u00fcr. Ola ki toplumlar\u0131n olaylar\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131 \u00f6ncesinde elle tutulur olmasa da hissettikleri emarelerin i\u015faretleri olmas\u0131 ile kabildir.<\/p>\n\n\n\n
G\u00fcndemde yer alan geli\u015fmeleri elle tutulur olanlar\u0131n\u0131n ipu\u00e7lar\u0131 olarak alg\u0131lamak yanl\u0131\u015f olmaz. \u0130ki ucu a\u00e7\u0131k d\u00fczlemde sat\u0131n al\u0131c\u0131lar\u0131n yaratt\u0131klar\u0131 fark, a\u011f\u0131rl\u0131kl\u0131 olarak bir tarafa y\u0131\u011f\u0131lmak yerine makul bir direnci yans\u0131tan dengelerin kurulmas\u0131 \u00fczerine olup \u015feklen demokratik g\u00f6r\u00fcnt\u00fc verir. <\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fczden bir as\u0131r geriye do\u011fru toplumlar ulus-devlet format\u0131nda \u015fekillenerek, anayasal nizaml\u0131 idari paydada ortak say\u0131labilecek standard\u0131 olu\u015fturdu. Aradaki farkl\u0131l\u0131klar kadar s\u0131n\u0131rlar\u0131n dahilinde devletin \u00fcstesinden gelebilece\u011fi ya da tersine olarak g\u00fc\u00e7 ve kabiliyetine kald\u0131\u011f\u0131 karar d\u00f6nemi vard\u0131. <\/p>\n\n\n\n
Uluslar aras\u0131 m\u00fcnasebetlerin \u00e7ok y\u00f6nl\u00fc art\u0131\u015f\u0131 her birini kendine has hususiyetlerine haiz, baz\u0131lar\u0131n\u0131 co\u011frafyas\u0131na matuf adeta bir handikapl\u0131 yar\u0131\u015fmac\u0131 bi\u00e7iminde ufukta beliren k\u00fcreselle\u015fme sath\u0131na ald\u0131.<\/p>\n\n\n\n
Devletler i\u00e7in \u2018zor oyunu bozar\u2019 kabilinden sava\u015flar, krizler gibi de\u011fi\u015fimler; \u00fclkeler s\u0131n\u0131rlar\u0131n\u0131n i\u00e7erisini, d\u0131\u015far\u0131dan gelen etkilerle g\u00fcncellerken, k\u00fcreselle\u015fmenin alfabesi ekonomik \u015fifreler ile telafuz edilebilir kullan\u0131m k\u0131lavuzunu d\u00fcnya siyasi haritas\u0131na kapsay\u0131c\u0131 bi\u00e7imde kabul ettirdi. <\/p>\n\n\n\n
Bunun devletler hiyerar\u015fisinde kar\u015f\u0131l\u0131\u011f\u0131 kesinlik kazanmamakla beraber G7, G20, Brics, Shanghay vb.nin d\u0131\u015f\u0131nda ve \u00f6tesinde, say\u0131ca az olandan \u00e7ok olana do\u011fru k\u00fcresel, b\u00f6lgesel, s\u0131radan s\u0131n\u0131flamalar\u0131d\u0131r.<\/p>\n\n\n\n
Etki alan\u0131 a\u00e7\u0131s\u0131ndan hen\u00fcz yeni kabul edilebilecek k\u00fcresel s\u0131fat\u0131 i\u00e7in 19.as\u0131rda topraklar\u0131nda g\u00fcne\u015f batmayan imparatorluk nam\u0131 ile Birle\u015fik K\u0131rall\u0131k, 2. B\u00fcy\u00fck Sava\u015f sonras\u0131 en b\u00fcy\u00fck kazan\u00e7l\u0131 Birle\u015fik Devletler ile So\u011fuk Sava\u015f d\u00f6neminde Sovyetler Birli\u011fi i\u00e7in de kullan\u0131lm\u0131\u015ft\u0131r. 21.as\u0131rda \u00c7in ad\u0131 ge\u00e7mektedir. <\/p>\n\n\n\n
B\u00f6lgesel g\u00fc\u00e7 tabiri ise zaman\u0131n \u015fartlar\u0131na g\u00f6re de\u011fi\u015fken, i\u00e7 ve d\u0131\u015f m\u00fcnasebetlerde kontroll\u00fc karma\u015f\u0131k bile\u015fenler k\u00fcmesi ve k\u00fcresel mahiyette dengeleri de\u011fi\u015ftirme hassasiyeti, a\u011f\u0131rl\u0131\u011f\u0131na sahip devletlerdir. <\/p>\n\n\n\n
Devletler sisteminde, di\u011ferleri veya s\u0131radan \u015feklinde nitelendirilen devletlerin say\u0131lar\u0131 fazla olmakla beraber etkinlik organizasyonu a\u00e7\u0131s\u0131ndan edilgen, muhtelif nedenler ile yeterli olmayan b\u00fct\u00fcnl\u00fck ve ba\u011f\u0131ml\u0131l\u0131k g\u00f6r\u00fcnt\u00fcs\u00fcnde yer al\u0131rlar. <\/p>\n\n\n\n
Bug\u00fcn gelinen noktada fazlas\u0131yla zikredilen toplumsal ve ekonomik sistemin yaratm\u0131\u015f oldu\u011fu bilhassa iklim tahribat\u0131n\u0131n, k\u00fcreselle\u015fmenin \u00f6zg\u00fcrl\u00fck, demokratikle\u015fme getirmenin yan\u0131nda iklim politikalar\u0131 bahanesi ile varolan ekonomik yap\u0131lar \u00fczerinde gelece\u011fe matuf tesir hevesinin varl\u0131\u011f\u0131 ortadad\u0131r. <\/p>\n\n\n\n
Ayr\u0131ca t\u00fcketim politikalar\u0131n\u0131n insan ya\u015fam\u0131n\u0131n merkezine konmu\u015f bulunmas\u0131, gelir da\u011f\u0131l\u0131m\u0131nda e\u015fitsizlik, \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkelerinin giderek yoksulla\u015fmas\u0131, sosyal g\u00fcvenli\u011fin azalmas\u0131 gibi olumsuz de\u011fi\u015fikliklere yol a\u00e7t\u0131\u011f\u0131 da d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n\n\n\n
Kritik d\u00f6neme\u00e7lerde \u00e7are \u00fcretebilme becerisi hele konu iklim gibi gezegeni ve insanl\u0131\u011f\u0131 ilgilendiren konularda al\u0131nacak karar ve tercihlerin genelde bug\u00fcne kadar olan uygulamalardan farkl\u0131 olarak insanl\u0131\u011f\u0131n hayr\u0131na olacak \u015fekilde kullan\u0131labilir.<\/p>\n\n\n\n
B\u00f6ylece bir s\u00fcredir al\u0131\u015f\u0131lagelmi\u015f temelde ranta dayal\u0131 ticari rasyonalite bertaraf edilebilecek, ideal hedefler yolunda sa\u011fduyu ve kararl\u0131l\u0131k \u00f6n alacakt\u0131r. Bu sebeple uluslar aras\u0131 tabloda b\u00f6lgesel g\u00fc\u00e7 dirayeti \u00f6nem kazan\u0131r.<\/p>\n\n\n\n
Toplum psikolojisinin ilgin\u00e7 bir \u00f6zelli\u011fi ya\u015fananlar\u0131 tabiat ile m\u00fcnasebetler gibi direk alg\u0131lama yerine sosyal m\u00fcnasebetler hatta toplum olaylar\u0131nda oldu\u011fu \u00fczere dolayl\u0131 tepki verme haletinin temay\u00fcz\u00fcd\u00fcr. Ola ki toplumlar\u0131n olaylar\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131 \u00f6ncesinde elle tutulur olmasa da hissettikleri emarelerin i\u015faretleri olmas\u0131 ile kabildir. G\u00fcndemde yer alan geli\u015fmeleri elle tutulur olanlar\u0131n\u0131n ipu\u00e7lar\u0131 olarak alg\u0131lamak yanl\u0131\u015f olmaz. \u0130ki ucu a\u00e7\u0131k d\u00fczlemde sat\u0131n al\u0131c\u0131lar\u0131n yaratt\u0131klar\u0131 fark, […]<\/p>\n","protected":false},"author":2,"featured_media":1413,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78],"tags":[],"class_list":{"0":"post-3317","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ticarette-yazarlar"},"_links":{"self":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/comments?post=3317"}],"version-history":[{"count":2,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3317\/revisions"}],"predecessor-version":[{"id":3562,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/posts\/3317\/revisions\/3562"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/media\/1413"}],"wp:attachment":[{"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/media?parent=3317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/categories?post=3317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/probatio.com.tr\/testicaret\/wp-json\/wp\/v2\/tags?post=3317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}